Daily Whisper

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Why do you call him ﷺ your master?

TheTa-Sin of the Prophetic Lamp

Why do I call him master? For, indeed beyond doubt, is he not the purest manifestation of the (C/c)created in all its forms? The truest reflection the created can be of the Creator?; For if your ethics or current norms would dictate that I do not call my father ‘my father’ rather by his name, should I care an ounce for all falsehood of moralities? 2. Beauty wishes(desires/demands) to be revealed; and hence only ‘a beautiful is a lover of the mirror..’ 3. When you insult my elder, my teachers, you have disturbed the calmness in the flow of the waves of my passion; then do not be surprised by my obvious unsheathed reaction. For when we talk about historical teachers and peoples, what do we honestly know of their character by direct knowledge?; and, do we as man, not have the impulsive tendency of either glorifying or exaggerating emphatic behaviors and events when we speak of others personalities? So, let us only, if we must, discuss the principles underlying the spoken words. And who else is my elder, whether in the now or historical, but to whom I have become obliged, by love for lighting a torch for me, along the path of my destinies. 1.Obey? Allah and obey His Rusool and those rich with knowledge? – (learning by imitation; for my master imitated his Lord the utmost, so imitate him. Those that gained knowledge and experienced it imitated my master, so imitate them; all so you may also know and be as your Lord; The Lord and Master of all that ‘Be!’). ” 1.I am not talking to your nations, societies, neighborhoods, countries, laws, rules, groups etc; let the rabble be and drink from a common pool, binding the infection of their poisons there. I am speaking to you, the individual, that is lonely, in a world full of the animal-men; from the highest of the pools, pure from any poisons or impurities, shall you drink the flow of life. Be grateful that you have been miserable; for if you did not suffer from the diseases of the common pool, why should you seek its antidote? The antidote to all diseases. The overcoming of all your becomings. The imitation of The Creators reality as a creator yourself in the reflective reality. For all is one, and a drop of an ocean, is also the ocean. ” 4. Allah describes him with His Own Attributes of Rauf (Most Kind) and Rahim (Merciful) Assuredly, there has come to you a (Prophetic) Messenger from among yourselves, grievous to him is that you are overburdened, full of concern for you, for the believers (he is) most kind, merciful. (9:128) 3. Selflessly labours for Allah, asks for no reward Say: I ask of you no reward for this, except that whoso will, may choose a way to His Lord. (25:57) 3. Selflessly labours for Allah, asks for no reward Say: I ask of you no reward for this, except that whoso will, may choose a way to His Lord. (25:57) This is (the bounty) of which Allah gives the good news to His bondmen who believe and do good works. Say (O beloved Prophet to mankind): I ask of you no reward for it, save loving kindness for kinsfolk. And whoso earns any good deed, We add to its good for him. Surely, Allah is Forgiving, Appreciative. (42:23) 7. Whatever he gives you, take it Whatever Allah has given to His (Prophetic) Messenger from the people of the towns, it is for Allah and for the (Prophetic) Messenger, and for the near of kin and the orphans and the needy and the wayfarer, so that it may not (merely) make a circuit between the wealthy among you, and whatever the (Prophetic) Messenger gives you, take it and whatever he forbids you, abstain (from it), and fear Allah; surely Allah is severe in retributing (evil). (59:7) 8. The reward of believing in him O you who believe! Be in reverential awe of Allah and believe in His (Prophetic) Messenger. He will give you twofold of His mercy and will appoint for you a light wherein you shall walk, and will forgive you, and Allah is Forgiving, Merciful. (57:28)

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